02 07/12
22:25

f(you * γ): reflexions after Lübeck

Two weeks ago I presented my (self-)portrait in the general meeting of DAAD scholarship holders in Lübeck. After the presentation several issues generated a vividly discussion. I’ve grouped those issues under two fragmentations: of the frame and of the author. The first, evident in the visual outcome, is the fragmentation of the space within the frame. The second refers to the crowd-sourcing strategy I use for the production of the portrait.

Video is a medium primarily concerned with time. This medium fixates time into a series of independent recordings that we watch in rectangular frames. Almost always the space of the frame is filled with one image that represents one time and one space. Although video fragments time, the visual frame keeps in each recording a unified time and space.  The camera can only record a sequential flow of time; it cannot record several, non-sequential moments of time simultaneously. The simultaneous assemblage of different times within the frame occurs always in the montage. In my work this is not different. I record each time one minute of video of myself but in the final composition, a real-time montage, all these recordings are agglomerated and played simultaneously within the same frame. Each recording is cropped to a few pixels width and placed next to another recording. This procedure produces a moving image that is composed by several other moving images. The frame is thus fragmented into several columns and each of these columns is filled with a different video. The fragmentation of time that video generates is carried to the very frame. The manipulation I propose has a spatial character. Such a procedure, I would claim, it is only possible in digital video because the digital allows the complete programming of the image and each pixel is susceptible to manipulation.

This fragmentation is taken to the production too. Each video recording is made by a different person using a camera phone. I’ve established a general set-up to control the visual aspect of the image and each person should comply with it. In this form of production the final outcome is made by the work of a crowd. In my (self-)portrait there are authors and I act as a catalyst for the making of the video portrait. My role as an artist is to create the conditions for the production, nothing remarkably new since all post-industrial production functions in such a way. But this work is about the production of a portrait, something intimate and full with authorship. Expressed mathematically, each column of one pixel in my portrait is a function of one independent variable: you multiplied by a constant: me (γ).

Thus,  f(you * γ)

27 03/12
10:08

self-portrait (2012)

| Categories: art, digital media, DIY

 

Self-portrait (2012)


The individual portrait was a Renaissance invention and it has been popular in visual arts since.  Today, a portrait is still described by the stylistic rules of the Renaissance portraiture. In this kind of depiction we observe the subject either in profile or in frontal position; and his or her eyes, nose, and mouth are easily identified as such. We have an idea of how the governing elites of the courts of Florence and Venice looked because they had themselves portrayed. The purpose behind these depictions was always the same: to make the subject identifiable and recognisable as the ruler.

The advent of photography facilitated the production of portraits at an individual scale and made them portable. Nowadays, one of the primary devices for identification is the ID photograph that can be found in ID cards and passports. The style of these photographs is always the same: frontal position, lack of gestures and headdress, and neutral background. Contrary to the Renaissance, the portraitist, photographer, is not necessary as this style is embedded in the photo booth. This style allows to thoroughly measure the face of an individual. The distance between eyes, dimension and position of the nose, width of the mouth, height and breadth of the face, and all other sort of physical features are documented. The aim of this process is the certain identification of each particular person. The modern systems of control in public places like airports and government facilities largely depend upon the boring ID portrait.

07 02/12
21:33

Charles Dickens: 200 years

 

 

‘Ah’ said the old lady, ‘painters always make ladies out prettier than they are, or they wouldn’t get any custom, child. The man that invented the machine for taking likenesses might have know that would never succeed; it’s a deal too honest, –a deal,’ said the old lady, laughing very heartily at her own acuteness. [1. p.90]

 


  1. Dickens, Charles. Oliver Twist. London, England: Penguin Books. (1837) 2009.

 

05 12/11
09:46

machinic bodies

Tags: , , | Categories: art, digital media

A prosthetic body is one filled with artificial parts that complete or fix dysfunctional parts of that body. Prostheses are in the 21st century found commonly as inner replacements or enhancements that augment the body. They are not extensions nor autonomous from the body, though. They rather mingle with the body to the point of fusing indistinguishably from it. The prosthesis has acquired a natural character. A prosthetic body cannot be differentiated from a non-prosthetic one as the prosthesis is not externally designed. As the machine once did, today the prosthesis are lively beings.

Culturally, an artificial part played the role of an unwelcome aid; and it wasn’t considered beautiful, because that part was simply alien. Nowadays, beauty has to be augmented through implants and prosthesis. Beauty is defined by a prosthesis that is usually fully integrated into the body. Just as beauty-prosthesis, the technical media are blending with our skin. Their interfaces, we operate, are as sensible as if they were actual beings. Their hardware, body, is portable and is everywhere. We carry them with us as close as possible. We feel naked or uncompleted when they happen to be absence. These are the final steps to be inside the body, to blend the media with the body, and to take over the body. Soon we’ll be all populated by prosthesis.

13 10/11
09:42

DIY or DIE

Tags: , , | Categories: art, digital media, DIY

DIY encompasses the following propositions:

  • Self-made practices and text. The production and sharing of attitudes and materials is independent of those traditionally imposed by the mass media, namely, by one’s own initiative, own rhythm and way, comprising broadcast-, publish-, design-, and make-it-yourself. The content includes machinimas, game mods, video clips, photo galleries, narratives, news, knowledge, and art.
  • Persistently promotion and circulation across the open media. New tools are embraced to distribute media content. ‘Open media’ describes one single channel without contents. This empty channel is populated and fed by a multiplicity of collaborators. YouTube™, Wikipedia®, and Facebook® are examples of open media that oppose ‘closed media’ that are produced and distributed by one primary collaborator. The ideologies of ‘user empowerment’ and ‘democratization of media’ are permanently and simultaneously repeated by all collaborators of the media, and each member urges others to join, produce, and share.
  • Everything is susceptible of appropriation and becomes source material. During the 1980s and 1990s, postmodernism proclaimed the appropriation of whichever mass media contents happen to be available, generating a frenzied media bricolage [1, p.211]. The nature of source material has changed because of the ubiquity of tools used to capture the world and the ease of production of media content, made possible by digital photo cameras, video cameras, and blogs. Consumers are the source material of the open media; their lives, work, and leisure time are all part of this new content. The media has adapted itself to the logic of the source material.
  • There is no evident intervention of a specialist or a culture industry. Everyone is utterly amateur. There is a blind rejection of hierarchies as seen in professional/amateur relationships, ownership, and scholastic elitism. Although the open media certainly has owners and the tools are designed and produced by professionals, users are kept ignorantly indulged in the pleasure of self-production.



  1. Manovich, Lev. “Generation Flash”. New Media Old Media. A History and Theory Reader. Ed. Wendy Hui Kyong Chun and Thomas Keenan. 2006: Routledge, New York, NY. 209-18.

31 08/11
19:39

Pure Data convention 2011

Three weeks ago I attended the 4th Pure Data (PD) convention.  This time it was organised in Weimar and Berlin. The convention lasted one week and included conferences, workshops, concerts, and installations. The frame for the convention was Weimar, which has a name in art history: Goethe, Schiller, Bach, and the Bauhaus were there.

The conferences were technical oriented. The topics included the implementations, the developing of tools for PD, extensions to PD, and sound projects using PD. The workshops happened in the afternoon and there were for beginners and for experienced users. I took part in the beginners workshop, especially in the visual ones as GEM for beginners, GLSL, and Understanding the PD Data Structures. The concerts were scheduled in the evening; they were amusing, exciting, and inspiring. Although I enjoyed most of them I got impressed by the works of Chikasi Miyama, Hsin-jen Wang, Jinyao Lin, Oscar Martin (Noish), Cyrille Henry and Nicolas Montgermont, Dan Wilcox, and Onyx Ashanti. From my point of view, these were the most aesthetically refined works. They depict too a wide range of expressions to be found in contemporary digital/electronic art. An impression of each concert could be got at the convention website. Finally, from the installations I would like to highlight Tafel by Alexandre Castonguay, Cymatic Imprints by Donna Legault, and Concerto para Lanhouse by Giuliano Obici. They all graciously combined machinic poetry and ingeniousness which made me wonder if I weren’t in a Gibsonian reality.

A small bite of what happened in Weimar could be listen to below.

Chikashi Miyama.Black Box. Record of a live performance in the 4th PD Convention 2011. Weimar, Germany. Duration: 7:17
[audio:http://www.pktweb.com/drnn1076/sound_works/black_box_(Chikashi Miyama)_PDcon_weimar_2011.mp3]

08 04/11
02:12

Topografias at Festival Internacional de la Imagen

My most recent work, Topografías, has been selected for presentation in the Media Art show at the coming X Festival Internacional de la Imagen in Manizales, Colombia.

Topografías is a collection of 6 videos, of approx. 2 minutes length each, in DVD-video. This work explores the hybrid territories in the moving image through the manipulation and mix of live-footage with graphics of topographic representations and digital video defects (artifacts and glitches). The hybrid character in the outcome eliminates the spatio-temporal and narrative references of the source material to centre the attention upon its unreal and artificial aspect. For each sound, a machine composed of modulators and oscilloscopes was made. All sounds were recorded in real-time and improvisatory sessions.

This series of videos and the final piece in DVD-video was developed using exclusively free software, under GNU/GPL licenses. Codecs and containers for audio and video are free, too. The platform for production was openSUSE; video editing, mix, and composting was made in Kdenlive and Avidemux, and oscilloscope machines were built on Pure Data. All source files are available for downloading at Topografías.

28 03/11
22:07

101 Vampires of Poverty

Tags: | Categories: art, Colombia, video studies

After a long time considering different topics to celebrate my 101 post, I decided to write something about art and poverty. Coming from a country with a myriad of social problems, questions about the role of art in such a society strike me very often. Social problems as poverty, inequality, and injustice are often taken as topic by many artists. Many art works exploit the pauper conditions in which many lived as means to touch the sensible fibres of sponsors, critics, spectators, and the media. Such art doesn’t seek for getting better conditions for those depicted in the art work. It rather exposes poverty to excite us, but not to reflect nor to take any action. The excitement is enough to make us regard the artist as engaged in social changes.

This particular kind of exposure of poverty usually combines famished, dirty, and slavish aesthetics. This cunning combination produces in the spectator a saturation similar to the experience of watching a pornographic film. S/he is delighted to be confronted with the uncivilized poor for s/he gets the impression of a critical and denouncing insight. Nothing farther from reality because the artist has used the poor merely as a commodity. The image of poverty in such expert hands produces a piece to be consumed, enjoyed, and disposed as soon as possible, not to be understood.

The voracious artist has hunted the poor, captured his image, ripped out his dignity, and served it us in a neat frame. The naked prey stands in front of us to be scrutinized, commented, and dismissed. The purpose of the spectacle is to spot the compromise of either artist and spectator with social issues. The poor clean us out.

The Vampires of Poverty (Agarrando Pueblo), shot in 1978, in Cali and Bogotá, by Luis Ospina and Carlos Mayolo, is a false documentary that satirises this artistic practice.

04 02/11
13:16

topografía lenta 5

| Categories: art

Caso cinco de topografías de video digital y topografías de sonido sintético.
Fifth case of topographies of digital video, topographies of synthetic sound.

02 02/11
02:54

Footage appropriation

Tags: , , | Categories: art, digital media, DIY

ap-pro-pri-ate, adj., v.


1.  -adj. particularly suitable; fitting; compatible: remarks appropriate to the occasion.
2.  -v.t. to set apart for a specific purpose or use: to appropriate funds for an environmental study.
3. to take to or for oneself; take possession of.
4. to take without permission; expropriate.

[1515-25; < LL approopriātus, ptp of appropriāre to make one’s own = L ap– ap-‘ + –propriāre, v. der. of  propious one’s own].

ap-pro-pri-a-tion, n.


1. the act of appropriating.
2. anything appropriated for a special purpose, esp. money authorized to be paid from the public treasury.

[1325-75; ME (< MF) >LL]

Abbreviation key LL: late Latin; ME: middle English; MF middle French.
Source: Random House Webster’s College Dictionary. McGRAW-HILL Edition, 1991.




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