09 10/08
16:59

[Thesis] topic:machinima

Hi,
my thesis topic and a word cloud draft scheme of my first chapter.

Machinima has a weird origin, and a weird definition too: machine+cinema. But basically it means producing video real-time recordings using 3d game engines. It is a cultural movement that assemblage three conceptual forces: Puppetry, cinematic language and video game simulations; and dissimilar communities: video game players and film makers. Machinima also exemplify the DIY mentality in our current media production.

Its origins:
Using video games as source material for video existed before the name was coined. Here two examples of mid 90’s. Check them out :). Both pieces release in 1996 but in two different contexts: an art gallery and a game community. Weird isn’t it?

Miracle, Milton Manetas, 1996

Diary of a camper, The Rangers, 1996

02 10/08
16:52

Now You’re Talking (1927)

Tags: , | Categories: technical media

Hi, we tend to think that mixing media is a new trend but looking back in history sometimes it surprises us with examples that show the opposite. A question I got recently is if mixing, remixing and hybrid media already exist before algorithmic revolution then What is so special about current digital mixing?

Again in the Internet archive, I found this old animation-video which is a mix of text, animation and real footage in a unique package, everything . In “Now you’re talking” (1927) a poor and mistreated telephone has to visit a doctor, a dream its owner would not forget. Check it out!

18 09/08
12:48

Venezia

Tags: | Categories: viajes

Hola,
unas cuantas fotos de la atestada de turistas pero sin duda alguna hermosa ciudad: Venecia.

04 09/08
13:42

Social-Sex Attitudes in Adolescence (1953)

Tags: | Categories: technical media

HI,
drifting around in the internet archive I found the following piece. it is a behavioural manual for teenagers and parents towards a standardisation or normalisation of life. Take a look 🙂
Source: the Prelinger archive.

16 08/08
14:54

Austria: Carintia (02)

Tags: , , | Categories: viajes

En esta segunda entrada sobre mis vacaciones en Austria quiero compartir fotos de un pequeño recorrido que hice por: Spittal, Gmuend y Villach. Spittal y Villach quedan a la vera del rio Drava (Drau) y Gmünd un poco mas al norte sobre los alpes austriacos.

Espero disfruten de las fotos.

07 08/08
21:35

Austria: Carintia (01)

Tags: , , | Categories: viajes

Hola, verano en Carintia, al sur de Austria está el estado de Carintia que marca la frontera entre Eslovenia, Italia y Austria.

La región es famosa por su montañas y lagos, yo visité el lago Wörthersee. Para esta primera entrega seleccione unas fotos de Klagenfurt, la capital del estado; Velden, una pequeña villa al occidente y Maria Wörth al sur del lago.

La región tiene paisajes y vistas sin igual, el lago entre las montañas ofrece una rica variedad de ambientes: playas para disfrutar del sol veraniego, el lago para practicar deportes acuáticos, y las montañas para caminatas alpinas. Las playas en el Wörthersee infortunadamente son privadas en su mayoría y por estas fechas están atestadas, así que la mejor opción es buscar lagos pequeños en las montañas y aprovechar para visitar las villas aledañas donde vale la pena ver la pequeñas iglesias, disfrutar de la arquitectura campestre y descubrir pequeños parajes en las montañas. Es un lugar ideal para relajarse lejos del estrés de las ciudades.

Nota: las fotos se pueden ver al tamaño original dando click sobre ellas.

02 08/08
11:29

Duck and Cover (1951)

HI, here a funny but scary movie founded by Antonio in the Internet Archive.

Duck and Cover (1951) is a (scary) film about how to mislead population by mass media hysteria. This movie seems to be an educational one targeted to kids and young population but what it does create, is a perpetual state of fear and paranoia typical during the cold war.

After 9:15 you should know what to do in case a nuclear bomb explodes nearby. Just remember the catchphrase “Duck and Cover“, I mean pure and simple terror propaganda.

Definitely a worth watching video.

23 07/08
22:33

Mark Amerika’s seminar (05):final

Arabic
Asmaow sawta ahaden ma. Walaken men ayna yaaty
hatha alsawt. Holkato allaile manahat elsawta
nakawatan raheba. La bodda an atwia altholmata wa ahrob.
Lakenny okerro anna shayan ma yashoddony elayha.
Yoarkelo khotaya learje. Sho-oron abyion la yotwa,
aynaha, sawtoha, jasadoha, wa def-o def-eha. Arfa-o
yade el yomna wa oksem, hathehe el marrato el
wahedato alltay yokalejony feha sho-oron momathel.
Ka ashe3ate shamsen atallat men bayne sahabaten
baáda asefa. Ka enaken baáda giyab. Kasharaben
dafe-en baád mashien taweelen tahta elmatar.
Lematha fajatan athkoro jaddate. Kanat ter3obha
allahathato el sa-eeda. Hal ta-anto amekan fel omre
le ofakkera bhatha al-aan. La alla men al afdale an
olkya senenee wa astaslem. An arfa-ah rayata
hodnaten bela shorot. An ahfatha ma-ah wajhe wa
owajeha kadary mosallema. Kollolmady kadentaha
kadomo-en shattataha el matar. La allaha totello
fakat lelahathat, lakennaho da-eman men el jadeer
elentetharo basabren lro-yate ehda akwase kosah.

Last session, short projects presentation and two basic terms: Collaboration and remixing.
Together? collaborative remixiability?.
The path of working in current media content creation, networking disturbed the communication hierarchical flow of information, emitter and receiver. Through networks everyone with access to information can modify it and retransmit it, assembling any media object we have on our hands is how we are creating new contents, forms, and objects.

In this flow personal and social spheres collapse and blur distinctions of identity, of reliability. As more and more people get access to media and tools to produce media content, questioning values of expertness, quality and art acquired again relevance. Are we approaching us to an flat state were all are artist, photographers, writers, designers, etc? Are Media creating such amount of noise that identifying real valuable works become almost impossible?

Here some pieces we did in a short collaborative-remixed assignment:

  • Thanasis, Leonardo, David, Chi: Me (Identity, social)
  • Drita, Ryan, Gero, Johnny and Karl: Route 13 (Mixing Times and Spaces)
  • Katja, Selin, Nagehan, Daniel: III (Identity, exhibitionism)
  • Efi, Ahmad, Ricardo: OverNoise (Identity, performance, noise)

OverNoise Sounds

Efi: Greek 1:08
[audio:http://pktweb.com/drnn1076/personal/new-gallery/overflow/images/efi-greek.mp3|bg=0x003300|loader=0x000000|leftbg=0x888888|rightbg=0x888888|lefticon=0xd1d1d1|righticon=0xb1b1b1|rightbghover=0x888888]
Ahmad: Arabic 1:16
[audio:http://pktweb.com/drnn1076/personal/new-gallery/overflow/images/ahmad-arabic.mp3|bg=0x003300|loader=0x000000|leftbg=0x888888|rightbg=0x888888|lefticon=0xd1d1d1|righticon=0xb1b1b1|rightbghover=0x888888]
Ricardo: Spanish 0:57
[audio:http://pktweb.com/drnn1076/personal/new-gallery/overflow/images/ricardo-spanish.mp3|bg=0x003300|loader=0x000000|leftbg=0x888888|rightbg=0x888888|lefticon=0xd1d1d1|righticon=0xb1b1b1|rightbghover=0x888888]

Cheers and many thanks to Mark.

17 07/08
20:35

Mark Amerika’s seminar (04)

Greek
Mporo na akuso kapion na milai, ala apo pu erchetai afti i
foni? To mavro skotadi tonizi afti ti foni olo ke perisotero.
Prepei na ksefigo. Alla apo tin alli niotho kolimenos mazi tis.
Enoo oti prokite gia ena poli ikio sinesthima, ta matia tis, i
foni tis, to soma tis, i zestasia tis.

Pragmatika einai i proti fora pou niotho kati san ki afto.
Akugete san iliofos meta tin kategida, san agalia i sa zesti
sokolata…giati ksafnika thimithika tin giagia mu tora?
Panta fovotane tis kales stigmes.
Eimai megalos gia na ta skeftome afta tora? ke kurasmenos.
Mipos einai kali idea na paradotho, na stamatiso na palevo,
epipleon na antimetopiso timia tin mira mu ke na ta
apodechto ola afta.
Oles aftes i stigmes ine tora sa dakria kato apti vrochi.
Ta urania toksa diarkun mono liga lepta, ala panta iparchi
enas kalos logos na perimenis to epomeno.

Computer graphics in the early 70’s, computer art by Norton Starr, he opened today’s seminar. His visual works started when he discovered, back in the 70’s, that the computer could visualise what he as mathematician had in his mind as formulas and equations. The computer could be set up to produce those graphs by following certain instructions being fed by the human. Certain pieces could not even been drawn by the human hand but still representing human aspect a very special kind of conflict between the computable and the malleable.

His method: introducing small changes in a predefine structure to produce big changes, most of those small disturbances are just experiments with the mechanic, he called it a mechanised sort of aesthetic. I would say rather sublime than mechanised, found it by accident. Sublimed as an aesthetic category that overcomes our understanding that is beyond our very control, he him self was amazed when the machine  by a random “failure” produce something was not supposed to, something he himself could not even program.

The Aesthetic of the sublime in a discreet machine.

Mark presented and discussed his 29 inches novel and the Grammatron, both highly randomise and non-linear narratives works. Cyberpunk literature, dotcoms boom, and discovering the potential of the hypertext as a new artistic media. Works immerse between the popular culture and the sciene of writing. When the author loses the control of a vast random machine that generates links, connections and threads of a particular text when it is read (used?). The machine takes over. Again the experience is sublime, but in this case I would say the one who does experience it, is the author, the reader (user, interactor?) does not.

Those examples today showed artists, scientists and designers taken control and driving the media toward creative and experimental arenas, but somehow through commodification those areas are taken over by companies and corporations. In those scenarios is hard to experiment and play, and works there become rather formulas and homogeneous, standard, where the unpredictable rarely occurs.

Marks conclusion was: the work of avant-garde people should be to open up new places, by a creative destructions.

Today’s text is the Greek version of: Dreaflow.

16 07/08
21:43

Mark amerika’s seminar (03)

Spanish
Puedo escuchar a alguien hablar, pero, ¿De dónde viene esa voz?
La espesa oscuridad enfatiza la voz más y más.
Tengo que correr. Pero por otro lado me siento amarrado a ella.
Me explico, es un sentimiento muy agradable,
sus ojos, su voz, su cuerpo, su calor.
Realmente es la primera vez que siento algo como esto.

Suena como los destellos del sol luego de la tormenta,
como un abrazo o suave chocolate…
¿Por qué de repente recuerdo a mi abuela?
Ella siempre tuvo miedo de los bellos momentos.
¿Seré muy viejo ahora? y cansado?. Quizás es una
buena idea rendirse, parar de luchar,
más aun enfrentar con dignidad mi destino y aceptar,
que todos esos momentos se han ido como lágrimas bajo
la lluvia. Arco iris solo duran unos momentos, pero aun así
es una buena razón para esperar por el próximo.

For  the third day Mark Amerika decided to show “The yes man” film, a hilarious documentary about a couple of anti-corporate activists and how they impersonated a fake spokesman of the World Trade Organization on TV and at several conferences around the world (Finland, Australia, U.S. ). Besides its clear anti-corporate message, which I liked it, for me The yes man people by using the method of disguising, faking and impersonating others, were addressing one central issue in la societé du spectacle: The identity.

They steal certain aspect of an individual and place into another one (Barbie’s voice in G.I. Joe body and vice versa), but the power of the message is increased by doing it public though mass media. They combine disguise tactics with spectacle to convey a political and social-denunciation message. A perfect example of what yesterday was questioned: Who is your audience? and How does it change your distribution channel and production methods? In The Yes Man those aspects are treated so: Audience, firstly, business people and WTO fellows, secondly the broader crowd out there. Production methods: Impersonation, disguise, high visibility. Distribution channel: mass media.

At the end a subtle conclusion showed up: If everybody is doing the same, what you have to do is the unpredictable, the not expected. If all anti-globalization and anti-corporate people is doing the same stuff by the same methods, The yes man did it too, but completely different. And there, in that point resides its success in terms of making an strong (and louder) statement.

Now, going a lit bit out the movie, a related question came to my mind: What is real in the digital public space today? To whom does belong the facade towards I’m re-acting? It does address to a very problematic matter. The truthfulness of our identities and specially the ones who are in power and take decisions. The Digital remix demands a high level of literacy and being in constant up-to-date, moreover in that paranoia for not being cheat by something or somebody else we can become vigilantes of source materials.

The text opening today’s report are is the translations to three spanish different languages of yesterday’s text.



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